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The Otoes were once a powerful nation, and lived about twenty miles
above the Platte on the southern bank of the Missouri. Being
reduced, they emigrated to the neighborhood of the Pawnees, under
whose protection they were then living. Their village was on the
south side of the Platte, about thirty miles from its mouth, and
their number was two hundred men, including about thirty families of
Missouris (all that were left), who were incorporated with them.
Five leagues above them, on the same side of the river, resided the
Pawnees. This nation, once among the most numerous of those
inhabiting the valley of the Missouri, had gradually been dispersed
and broken until they were now greatly reduced in numbers. They
consisted of four bands. The first was the one just mentioned, of
about five hundred men, to whom of late .years had been added the
second band called Republican Pawnees, from their having lived
previously on the Republican branch of the Kansas river, whence they
emigrated to join the principal band on the Platte. They amounted to
nearly two hundred and fifty men. The third was the Pawnees Loups,
or Wolf Pawnees, who reside on the Wolf fork of the Platte, about
ninety miles from the principal Pawnees. These numbered two hundred
and eighty men. The fourth band originally resided on the Kansas and
Arkansas, but in their war with the Osages they were so often
defeated that they at length retired to the Red river, where they
formed a tribe of four hundred men. To the westward of the Pawnees,
upon the Platte, were a number of wandering tribes supposed to have
previously been of the Padoueahs, previously mentioned.
The
expedition again started up the Missouri on the 27th of July. At ten
and a half miles, there was seen and examined a curious collection
of mounds, on the south side of the river. Not far from a low piece
of land and a pond was discovered a tract of about two hundred acres
covered with these prehistoric earthworks of different heights,
shapes and sizes, some of sand and some of both earth and sand, the
largest being nearest the river. After making fifteen miles the
party encamped for the night on the Nebraska side of the Missouri.
The next day (July 28) they reached the place where the Iowa Indians
formerly lived. These were a branch of the Otoes, and emigrated
thence to the river Des Moines. The hunter to the expedition in the
evening brought to the camp a Missouri Indian whom he had found with
two others, dressing an elk. They were perfectly friendly, gave him
some of the meat, and one of them agreed to accompany him in. He was
one of the few remaining Missouris living with the Otoes. He
belonged to a small party, whose camp was four miles from the river.
He reported that the body of the Otoes were hunting buffalo on the
plains. He appeared quite sprightly, and his language resembled that
of the Osage, particularly in his calling a chief "inca." This name
was probably learned from the Spaniards of New Mexico. Captains
Lewis and Clark sent the Indian back the next morning with one of
their own party, with an invitation to the Indians to meet them on
the river above, and the expedition proceeded on its way. What
transpired during the next six days is best given in the record of
the company:
Sunday, July 29. We soon came to a northern
bend in the river, which runs within twenty yards of Indian Knob
creek, the water of which is five feet higher than that of the
Missouri. In less than two miles we passed Bower's creek on the
north (side of the Missouri), of twenty-five yards width. We stopped
to dine under a shade near the highland on the south, and caught
several large catfish, one of them nearly white and all very fat.
Above this highland we observed the traces of a great hurricane
which passed the river obliquely from northwest to southeast, and
tore up large trees, some of which, perfectly sound and four feet in
diameter, were snapped off near the ground. We made ten miles to a
wood on the north (of the Missouri), where we encamped.
July
30. We went early in the morning three and a quarter miles, and
encamped on the south (Nebraska) in order to wait for the Otoes.
"July 31. The hunter supplied us with deer, turkeys, geese and
beaver. One of the last was caught alive and in a very short time
perfectly tamed. Catfish are very abundant in the river, and we have
also seen a buffalo fish. One of our men brought in yesterday an
animal called by the Pawnees ehocar toosh, and by the French blair
eau or badger.
"We waited with much anxiety the return of
our messenger to the Otoes. The men whom we dispatched to our last
encampment returned without having seen any appearance of its having
been visited. Our horses, too, had strayed, but we I were so
fortunate as to recover them at the distance of twelve miles. Our
apprehensions were at length relieved by the arrival of a party of
about fourteen Otoe and Missouri Indians, who came at sunset on the
2d of August, accompanied by a Frenchman, who resided among them and
interpreted for us. Captains Lewis and Clark went out to meet them,
and told them that they would hold a council with them in the
morning. In the meantime we sent them some roasted meat, pork, flour
and meal, in return for which they made us a present of watermelons.
We learned that our man Liberte had set out from their camp a day
before them. We were in hopes that he had merely fatigued his horse
or lost himself in the woods and would soon return, but we never saw
him again.
August 3. The next morning the Indians with their
six chiefs were all assembled under an awning formed with the
mainsail, in the presence of all our party, paraded for the
occasion. A speech was then made, announcing to them the change in
the government, our promises of protection and advice as to their
future conduct. All the six chiefs replied to our speech, each in
his turn, according to rank. They expressed their joy at the change
in government; their hopes that we would recommend them to their
great father (the president of the United States) that they might
obtain trade and necessaries. They wanted arms as well for hunting
as for defense, and asked our mediation between them and the Mahas
(Omahas), with whom they were now at war. We promised to do so, and
wished some of them to accompany us to that nation, which they
declined for fear of being killed by them. We then proceeded to
distribute our presents. The grand chief of the nation not being of
the party, we sent him a flag, a medal and some ornaments for
clothing. To the six chiefs who were present we gave a medal of the
second grade to one Otoe chief and one Missouri chief; a medal of
the third grade to two inferior chiefs of each nation, the customary
mode of recognizing a chief being to place a medal around his neck,
which is considered by his tribe as a proof of his consideration
abroad. Each of these medals was accompanied by a present of paint,
garters and cloth ornaments of dress, and to this we added a
canister of powder, a bottle of whisky and a few presents to the
whole, which appeared to make them perfectly satisfied. The airgun,
too, was fired, and astonished them greatly. The absent chief was an
Otoe named Heahrushhah, which in English degenerates into Little
Thief. The two principal chieftains present were Shongotongo, or Big
Horse, and Wethea, or Hospitality; Shosguscan, or White Horse, an
Otoe. The first an Otoe, the second a Missouri.
"The
incidents just related induced us to give to this place the name of
Council Bluffs. The situation of it is exceedingly favorable for a
fort and trading factory, as the soil is well calculated for bricks,
and there is an abundance of wood in the neighborhood, and the air
being pure and healthful. It is also central to the chief resorts of
the Indians - one day's journey to the Otoes, one and a half to the
great Pawnees, two days from the Mahas; two and a quarter from the
Pawnees Loups village, convenient to the hunting ground of the
Sioux, and twenty-five days' journey to Santa Fe. "
After
concluding the ceremonies of the council, Lewis and Clark set sail
in the afternoon and encamped in what is now Nebraska, at a distance
of five miles above Council Bluffs. The next day (August 5), after
passing a narrow part of the river, they came to a place on the
south side of the Missouri, where was a deserted trading house. Here
one of the party had passed two years in trafficing with the Mahas.
Fifteen miles from their previous encampment brought the expedition
to a place where it was concluded would be a good stopping place for
the night - where the hills on both sides of the river were twelve
or fifteen miles from each other. From this point nothing of
especial interest transpired during the next three days. Meanwhile a
distance of nearly sixty miles was made, when (August 7) four men
were sent back to the Otoe village in quest of the missing man,
Liberte, also to apprehend one of the soldiers, who left the party
on the 4th of the month under pretext of recovering a knife which he
had dropped a short distance behind, and who it was feared had
deserted. Small presents were also sent to the Otoes and Missouris,
and a request that they would join the expedition at the Maha
village, where a peace might be concluded between them. On the 11th
of the month, after having made sixty miles farther up the Missouri,
the expedition halted on the south side of the stream for the
purpose of examining a spot where one of the great chiefs of the
Mahas, named Blackbird, who had been dead about four years, was
buried. He died of the small pox. This chief seemed to have been a
person of great consideration in his nation. August 13 he brought
the party at a distance of over forty miles from I31ackbird's grave
to a spot where, on the Nebraska side of the Missouri, a Mr. Mackay
had a trading establishment in the years 1795 and 1796, which he
called "Fort Charles."
The diary of the expedition
continues: "At fourteen miles (from the previous place of camping)
we reached a creek on the south on which the Mahas reside, and at
seventeen miles and a quarter formed a camp on a sandbar to the
south side of the river, opposite the lower point of a large island.
From this place Sergeant Ordway and four men were detached to the
Maha village, with a flag and a present, in order to induce them to
come and hold a council with us. They returned at 12 o'clock the
next day, August 14. After crossing a prairie covered with high
grass, they reached the Maha creek, along which they proceeded to
its three forks which join near the village. They crossed the north
branch and went along the south. The walk was very fatiguing, as
they were forced to break their way through grass, sunflowers and
thistles, all above ten feet high and interspersed with wild pea.
Five miles from our camp they reached the position of the ancient
Maha village. It had once consisted of three hundred cabins, but was
burnt four years ago, soon after the small pox had destroyed four
hundred men and a proportion of women and children. On a hill in the
rear of the village are the graves of the nation, to the south of
which runs the fork of the Maha creek. This they crossed where it
was about ten yards wide, and followed its course to the Missouri,
passing along a ridge of hill for one mile and a half and a long
pond between that and the Missouri. They then recrossed the Maha
creek and arrived at the camp, having seen no tracks of the Indians
nor any sign of recent cultivation.
"On the morning of the
15th some men were sent to examine the cause of a large smoke from
the northeast and which seemed to indicate that some Indians were
near, but they found that a small party who lately passed that way
had left some trees burning, and that the wind from that quarter
blew the smoke directly toward us. Our camp lies about three miles
northeast from the old Maha village, and is in latitude forty-two
degrees, thirteen minutes and forty-one seconds. The accounts we
have had of the effects of the small pox on that nation are most
distressing. It is not known in what way it was first communicated
to them, though probably by some war party. They had been a military
and powerful people, but when these warriors saw their strength
wasting before a malady which they could not resist, their frenzy
was extreme. They burnt their village, and many of them put to death
their wives and children to save them from so cruel an affliction,
and that all might go together to some better country.
"On
the 16th we still waited for the Indians. A party had gone out
yesterday to the Maha creek, which was dammed up by the beaver
between the camp and the village; a second went today. They made a
kind of drag with small willows and bark, and swept the creek. The
first company caught three hundred and eighteen fish; the second
upwards of eight hundred, consisting of pike, bass, fish resembling
salmon, trout, red horse, buffalo, one rock fish, one flatback,
perch, catfish, a small species of perch called on the Ohio silver
fish, a shrimp of the same size, shape and flavor of those about New
Orleans and the lower part of the Mississippi. We also found very
fat mussels, and on the river as well as the creek are different
kinds of duck and plover.
Friday, 17. In the evening one of
the party sent to the Otoes returned with the information that the
rest were coming on with the deserter. They had also caught Liberte,
but by a trick he made his escape. They were bringing three of the
chiefs in order to engage our assistance in making peace with the
Mahas.
August 18. In the afternoon the party arrived with
the Indians, consisting of the Little Thief and Big Horse, whom we
had seen on the 3d, together with six other chiefs and a French
interpreter.
August 19. The chiefs and warriors being:
assembled at 10 o'clock, we explained the speech we had already sent
from Council Bluffs and renewed our advice.
"The next
morning, August 20, the Indians mounted their horses and left us,
having received a canister of whisky at parting. We then set sail,
and after passing two islands on the north came to one on that side
under some bluffs, the first bluffs near the river since we left
Ayauwa (Iowa) village. Here we had the misfortune to lose one of our
sergeants, Charles Floyd. He was yesterday seized with a bilious
colic, and all our care and attention were ineffectual to relieve
him. A little before his death he said to Captain Clark, 'I am going
to leave you.' His strength failed him as he added, ' I want you to
write a letter for me.' He died with the composure which justified
the high opinion we had formed of his firmness and good conduct. He
was buried on the top of the bluff with the honors due a brave
soldier, and the place of his interment was marked by a cedar post
on which his name and the day of his death were inscribed. About a
mile beyond this place, to which we gave his name, is a small river
about thirty yards wide, on the north side (of the Missouri), which
we called Floyd's River, where we encamped. We had a breeze from the
southeast, and made thirteen miles."
On the 21st of August
the party reached the mouth of the great Sioux river, where is now
situated Sioux City, Iowa, and on the 27th of the same month reached
the mouth of the James or Dakota river. Here they met and held a
council with the Sioux Indians, a large body of whom were encamped
nearby. This council was held at Calumet Bluffs on the Nebraska side
of the Missouri, August 30. The Sioux were found by Lewis and Clark
to be divided in ten separate tribes or bands Yanktons, Tetons of
the Burnt Woods, Tetons-Okandandas, Tetons-Minnekenozzo,
Tetons-Saone, Yanktons of the Plains, Wahpatone, Mendawarcarton,
Wahpatoota and Sistasoone. It was estimated that the men of the
entire nation in 1804 was over twenty-five hundred, representing a
population of over ten thousand. From here on to the Rapid river (or
as it was called by the French, Rivere qui Court, now the Niobrara)
nothing of particular importance occurred, and here the expedition
passed beyond sight of Nebraska soil. The expedition finally reached
the Pacific Ocean, and returned down the Missouri in the summer of
1806.
Expeditions to the
New Territory of Louisiana
Source: Compendium of History Reminiscence and Biography Of
Nebraska, Alden Publishing Company, Chicago, 1912
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